Check out the truly horrid article on women deacons in the March Word and the even worse letters to the editor.
My spoof of liberal Christianity www.revdaleowen.org has a more amusing take on the issue.
Oddly there are no letters to the editor on the web version of April’s Word.
Here is my letter to “Word”:
To the Editor:
I was greatly distressed to read Deacons, Apostles, and the Place of Women in the Church. Combined with the letters to the editor, it presented a distressing picture of a Church about to succumb to the siren song of dialogue with feminism. As a secularly trained philosopher who once was a feminist, I can assure the Orthodox reader that a Church with a patriarchate is incompatible with any modern form of feminism, radical or otherwise. While the Church has always taught that women are equal in being and fully human, one is hard pressed to find more than token cases of equality of function. Both the Bible and the Holy Tradition were formed in the context of patriarchy and must be understood as taking that system of dealing with men and women almost for granted. Male leadership in the home is just one example of a deep and abiding tradition that no form of feminism can long tolerate.
Readers from outside the academy should not be fooled by the scholarship referenced by those suggesting discussion. It is the sort of advocacy scholarship not taken seriously in mainstream academic disciplines, but tolerated on the fringes of the academy if it serves a politically correct purpose. The article hunts for pull quotes to support a position, but leaves aside cultural context. Readers who doubt this should reference the views of Saint John Chrysostom on Saint Junia for themselves. They will discover that whatever else he was Saint John was no feminist. He assumes patriarchy and male headship at every turn. Scholarship that pulls his reference to the apostle Junia out of this context is not scholarship at all. Of course, if the Church restores a female deaconate to the functions for which it was originally intended, there would be no harm. However, restrictions of the sort traditional to female deacons are incompatible with feminist ideology (of any stripe.) Soon more demands will be made. If we are not about to open a dialogue with those modern scholars and theologians who want to re-imagine God or deny his omniscience (as some are now doing), we should not dialogue with feminism. It is fruitless to claim that long term demands will not be made for women priests as the letters to the editor demonstrate. Schism will be the long term result of such a conversation as modernist and feminist scholars leave the Church of the Apostles.
The book Death of Christian Britain demonstrates that feminism, once embraced, will help empty our churches. One is hard pressed to name a single church that has embraced dialogue on this topic and become dynamic and growing. Is this really the correct age, sex saturated and confused as it is, to begin such a discussion? Are we not apt to compromise the faith in our eagerness to fit in? The time has come for the Church to restore the moral dignity of full time motherhood as the common vocation for women. Otherwise, the extinction of the culture of death spreading through Western Europe and the United States, with its plunging birth rate and redefined marriages, will soon be ours. My daughters and winsome wife delight in attending a Church where they are not forced into male roles, but can enjoy the traditional roles given to them by the Holy Tradition. Since we are not looking for equality, but for liberty to be what God has made us to be, this is not difficult for any of us.
Orthodox wishing to repeat the error of dialogue with the feminist heresy should examine other churches. Sanguine predictions that we are different are not comforting. They are rather like confident assertions that the Titanic was unsinkable. Of course, the Church of Christ has survived worse than a twentieth-century obsession with sexuality, but those of us with children do not want to live through the chaos of social change. Make no mistake, demands for feminist readings of Scripture and Tradition will soon lead to demands for tolerance of homosexuality. The same sort of selective and revisionist scholarship will be used to justify this change. It will be hotly denied now, but it happens every time. Not all change after all is for the better, even in secular society. It seems probable that progress in the perfect Holy and Catholic Apostolic Church is most likely going bad.